Paul and the Trinity: Persons, Relations, and the Pauline Letters
In distinction to that pattern, Wesley Hill argues during this ebook that later, post-Pauline trinitarian theologies signify a greater strategy, beginning a clean attitude on Paul’s past speak about God the daddy, Jesus Christ, and the Spirit. Hill appears to be like severely at definite famous discussions within the box of recent testomony reviews -- these via N. T. Wright, Richard Bauckham, Larry Hurtado, and others -- in mild of patristic and modern trinitarian theologies, leading to an leading edge method of an outdated set of questions.
Adeptly integrating biblical exegesis and historical-systematic theology, Hill’s Paul and the Trinity exhibits how trinitarian theologies illumine interpretive problems in a fashion that more moderen theological options have didn't do.
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Spirit in baptism corresponds.” Compare on this Gerhard Delling, Die Taufe im Neuen Testament (Berlin: Evangelische, 1963), 112 n. 405. Athanasius, Ep. Serap., 1.19.1 translates the “drinking of the religious rock” in 1 Cor 10:4 as a drinking of the Spirit; cf. Origen, Homilies on Exodus 5:1 and Commentary on John 6.227-29, both of which take the cloud in 1 Cor 10:2 as the Spirit. 50. Interpreters who imagine Paul refers to Moses’ assembly with the Spirit, even though.
Hofius, Otfried, 114n.6 Hollander, John, 123 Homoousias doctrine, 120n.20 Hoover, Roy, 91 Horn, Friedrich, 137n.5 Hurtado, Larry, 14-15, 17, 19-20, 71, 77n.1; on Christ hymn, 83-88, 96, 105, 108 Hypostatic characteristics, 34, 40, 41 Ice, Laura, 65n.44 Identification: all-or-nothing nature of, 105-6, 115; distinction and, 106-8, 116, 119-20, 132, 133, 134; as “picking out from the crowd,” 49, 53n.11 “Identification texts,” 137, 145.
Determine the shape of the investigation to be pursued in subsequent chapters. iv. The Pattern of Trinitarian Theology: The Priority of Relations The main task of this section is to suggest a way of discussing Paul’s theology and christology that does no longer commence with the “vertical” query — has Jesus been elevated all the way up the axis to God’s level? — but rather with the question of relations. The conceptuality of a “low” or “high” christology threatens to obscure the means in.
2:5-11 as (most likely) a hymn sung in early Christian worship. That Jesus should be acclaimed in company gatherings by means of ability of an ode/song is one between several phenomena that indicate Jesus’ inclusion in “devotional patterns” otherwise limited to God alone.23 Also as prolegomena to detailed exegesis, Hurtado rejects the desire to posit any conceptual scheme mendacity in the back of the hymn, picking to follow inductively the indications of the textual data themselves.24.
Meetings, as good as a mechanism to explain the glory on Moses’ face: it comes from the presence of the Lord speaking face to face with Moses, symbolized by the cloud that descends on the tent as a marker of that presence. It is when Moses is speaking with the Lord that the cloud is current (33:9).45 Does Paul, selecting up on this function of the Exodus text, envision a hyperlink among the cloud as the mediation of the Lord’s.