Social Dynamics in the Highlands of Southeast Asia (Handbook of Oriental Studies. Section 3 Southeast Asia)
Drawing on long-term fieldwork and examine in groups from Assam via to Laos, this publication bargains a special point of reappraisal of the paintings of Edmund Leach and is an important contribution to the improvement of a brand new local anthropology of Southeast Asia.
The hills to serious assets that they have been obliged to barter unique relatives with the Ahom and, therefore, to be famous and to determine themselves as kings with small kingdoms. but, it's also transparent that during different contexts their connections have been to varied hilltribal groups conversing different Bodo-Garo languages and languages of alternative branches of Tibeto-Burman. it really is from this latter truth, with the cave in of the Dimasa statelet and the diminution of the Ahom country, that the British while.
among the standard, secular economic system and what Stevenson referred to as the ‘prestige economic climate’ of the valuable Chin. What he intended by way of the latter used to be the economic climate relating to the banquet of benefit sequence (see now Stephane Gros’ paper within the current quantity for a useful overview). In a Kachin context this is able to relate to the manao rituals, yet there's extra to this than is clear on Àrst view. The ceremonial dinner of benefit approach is addressed to 2 intertwined matters. at the one hand, those feasts are sacriÀcial.
additionally has to do with the means to name upon the wealth of the civilizations of the plains and valleys, opposed to which the uplanders typically view themselves. In Chin, but additionally in Kachin, this suggests the ownership of particular types of things that count number as ‘heirloom’ items. What contains such items varies over the entire of Southeastern Asia: chinese language jars of definite varieties, huge brass gongs, difficult cloths supposedly too advanced for traditional hill-folk to weave, and so forth. occasionally, such.
Submission of the Political structures manuscript in early 1953. during this method, much more of the correct geopolitical, army and colonial administrative context is dropped away, leaving the axioms or formulae that Leach notion have been underlying Kachin political existence and kinfolk relatives on their lonesome. This grew to become recognized to others as ‘the indigenous social system’. satirically it used to be the entire context, and its interaction with the indigenous formulae, that he knew top. yet whatever made him set so much.
extra intensively cultivated, and differentiation in prestige among villagers is extra noticeable. those villages, a minimum of within the Nam Tha sector, also are extra wealthy, for the yields are greater at the larger ridges of the mountains.11 mockingly, the cultural inÁuence of the lowlands is usually extra visible in those distant villages than in these settled at mid-distance from the river or the most roads, that have often saved extra ‘traditional’ methods of lifestyles. A moment development matters the merging of.